Mostrar mensagens com a etiqueta Festas Judaicas. Mostrar todas as mensagens
Mostrar mensagens com a etiqueta Festas Judaicas. Mostrar todas as mensagens
sábado, 8 de dezembro de 2012
Hanukkah 5773
Feliz Hanukkah!!
"Baruch Atah Adonai, Barucha At Shekhinah,
Eloheinu Melech Ha-Olam;
Baruch Atah YHVH/Elohim,
Eloheinu Melech Ha-Olam -
Shehechiyanu v'kimanu v'higiyanu laz'man hazeh.
(Amein)"
"Blessed are You,* Lord, and Blessed is Your Shekhinah,
Ruler of Time and Space;
Praise to You,* Elohim,
Sovereign of the Universe -
Who has given us life,** and sustained us,
and enabled us to reach this moment.***
(Amen)"
quarta-feira, 28 de setembro de 2011
Rosh Hashanah
1º de Tishrei de 5772
Vivemos o Yom Teru'ah, primeiro dia do Rosh Hashanah, o ano novo Judaico.
Sim, que este novo ano seja um ano doce para todos os Judeus, desde a mais alta montanha até aos vales mais fundos. Que todos possam vislumbrar o reflexo da luz de Adonai!
A B'rosh Hashanah canta a oração "U'Netaneh Tokef", que foi recitada pelo Rabbi Amnon, de Mainz, nos seus últimos momentos de vida.
L'Shanah Tovah Umetukah!
Vivemos o Yom Teru'ah, primeiro dia do Rosh Hashanah, o ano novo Judaico.
Neste dia foram criados Adão e Eva, assim como também neste dia Noé libertou uma pomba, pela terceira e última vez, após o dilúvio.
Neste dia praticamos o ritual do Tashlikh, meditando e rezando perto de um curso de água,para a qual atiramos os nossos pecados ("... e enviarás todos os seus pecados para as profundezas do mar...")
Sim, que este novo ano seja um ano doce para todos os Judeus, desde a mais alta montanha até aos vales mais fundos. Que todos possam vislumbrar o reflexo da luz de Adonai!
A B'rosh Hashanah canta a oração "U'Netaneh Tokef", que foi recitada pelo Rabbi Amnon, de Mainz, nos seus últimos momentos de vida.
Tizku leshanim rabbot!
sexta-feira, 3 de dezembro de 2010
Hanukkah
O Zohar ensina que tudo é "novo" quando iluminado pela luz que existe para lá do Sol.
Quando acendemos as velas, no Hanukkah, devemos olhar, não para o que as luzes iluminam, mas para a luz em si mesma.
No entanto, para ver a luz, até podemos fechar os olhos. A luz que procuramos, não está nas velas do Hanukkah;está no nosso espírito, no nosso "eu", no nosso coração.
A luz "para além da luz", a "luz que arde no centro do mundo" está ao nosso alcance, mas não podemos segurá-la com as mãos...Quando acendemos as velas, no Hanukkah, devemos olhar, não para o que as luzes iluminam, mas para a luz em si mesma.
No entanto, para ver a luz, até podemos fechar os olhos. A luz que procuramos, não está nas velas do Hanukkah;está no nosso espírito, no nosso "eu", no nosso coração.
Os Cabalistas ensinam que o Hanukkah é o símbolo da primeira parte do nosso trabalho: o "trilho da aprendizagem".
Relembremos que, em cada dia, mais uma vela fica acesa, exactamente como a luz que procuramos: mais intensa, em cada dia que conseguirmos ver a luz das velas e não o que está em seu redor...
quinta-feira, 2 de dezembro de 2010
Hanukkah
There are many stories about Hanukkah.
One of them is " The Light in the Window" by Rabbi Eli Hecht.
"During World War II there was a group of fighting Polish partisans who had broken out of the Nazi war camps. These partisans consisted of a few Jews and former Polish officers. They organized a resistance force that used to harass the Germans.
On one of their missions, they found an old, starving rabbi who had been left for dead by the Nazi murderers. One of the Catholic partisans took mercy on the man and nursed him back to health. The rabbi was of no real use to the partisans and was given the job of cooking and praying for the safety of the fighting men. Strangely, this group of partisans suffered no casualties for the rest of the war.
When the war was over the group broke up. Some went back to Poland; others traveled to Latvia. Others became wandering people with no homeland. As the Russian government clamped down on the people, depriving them of their freedom, the group decided to flee.
A plan was made to leave the Russian territories by night. An informant helping these escaping partisans told them, "You must cross the river in the winter when it's frozen. When you reach the other side of the river you'll be entering no-man's land. There you will find a hut. This hut is used by a Russian soldier who is in charge of preventing border crossings by all unauthorized people. His job is to shoot anything that moves. However, at one o'clock in the morning he leaves his hut and walks a few miles to the next hut, where he meets another soldier. There the soldiers exchange reports and supplies. Then he returns to his watch. The complete trip takes him approximately two hours. During that time, you can warm yourselves in his hut but you must be out of there by the time he returns."
This group of brave men consisted only of the younger people. Most of the older people had given up hope, deciding to remain behind in the Russian territories. The only old man willing to travel with them was the rabbi. A heated argument broke out: "Let's leave him," said one. "After all, he can find food in one of the towns. We really do not need to be slowed down by a frail, old man. We have done our share."
A religious Christian partisan exclaimed, "If we leave him, we are all doomed. I will not leave without him." Reluctantly, they included the rabbi.
It was a cold and miserable night. A blizzard broke out. Sure enough, the leader was correct: the old man could not keep up with the rigorous climbing and running. The blizzard increased and more than once they had to stop to carry the old rabbi. As light as he was, he was now a big burden, slowing down the entire group. More than once, they argued if they should just leave him.
It was one o'clock in the morning when they arrived at the hut which, by now, was half buried in the snow. They could smell the fire and warmth coming from the hut. They waited and waited for the soldier to leave. It seemed like forever.
It wasn't a moment too soon that the soldier left. Almost frozen to death, the fleeing group fell into the hut, each one trying to get his icy hands and frostbitten feet closer and closer to the fire.
The old rabbi moved away from the group. He opened a small bag and took out an old and rusty menora. Then he took a small piece of string, rolled it into a wick and proceeded to fill the menora with some oil from a small tin bottle that he miraculously had with him.
The very act of which was taking place put everyone into a trance. Not a word was uttered nor could a sound be heard. Spellbound, everyone watched the rabbi.
In a barely audible voice, the rabbi recited the blessings for the lighting of the menora, picked up the menora, and placed it by the window of the hut. Then he lit the menora and began to sing an old Jewish song, "Maoz Tzur-Rock of Ages," which speaks of G-d's miracles for his people.
Like an erupting volcano, the leader was jolted out of his stupor and yelled, "Put out that light! You will bring the Russian soldier back here. We will all be caught and shot."
The rabbi tried to explain that it was the first night of Chanuka and that he had kindled the light in order to keep the commandment of remembering the miracle of Chanuka. "No, " said the rabbi. He would not extinguish the flame. "It must burn for half an hour. This is according to the ancient Hebrew law."
Suddenly the door of the hut flew open. A tall soldier holding a machine gun yelled at the startled group to put their hands up into the air.
The Russian soldier approached the old rabbi, looked at the menora, and said to him in Russian, "I, too, am a Jew. I have not seen a menora in six years." He kissed the rabbi's beard and broke out into tears.
The soldier proceeded to tell the group, "After I left the hut I suddenly remembered that I had left some reports in a drawer. As I was returning I saw a light coming from the hut. I couldn't believe my eyes.
"There it was, a menora in no-man's land, in the middle of a blizzard, right in my hut."
The soldier told the group that they were safe and proceeded to take out a large bottle of vodka, giving each one a drink. He said, "It's good that I was on guard. Another guard would have killed all of you! Come. I will show you how to cross the border. Remember me, Rabbi. Pray that I have a Chanuka miracle and will be able to leave the army safely and be with my family."
The very shaken but relieved little group followed the soldier out across the border. Somehow they made their way to freedom and then they all went their separate ways. The old rabbi went to Israel. He told this story to fellow survivors who, in turn, told it to me as a small boy."
Quoted from http://www.lchaimweekly.org
quarta-feira, 8 de setembro de 2010
domingo, 5 de setembro de 2010
Shemá Israel

O Sh'ma Yisrael deverá ser recitado todos os dias ao amanhecer e ao pôr-do-sol.
As palavras, retiradas do Livro de Deuteronómio, capítulo 6, são das mais importantes para os Judeus. O vídeo reproduzido demonstra a recitação do Sh'ma Yisrael, no Kotel, no dia antes do Yom Kippur.
"Sh'ma Yisrael Adonai Elohyanu Adonai Echad."
"Ouve, Israel, Adonai é nosso D'us, Adonai é Um."
Rosh Hashanah 2010
quarta-feira, 9 de dezembro de 2009
Hannukah

Ao longo dos séculos, não só os Romanos, ocuparam a Palestina.Pelo segundo século AC,os ocupantes eram os Gregos, do império Seleucida,e contra eles se levantou Judas Macabeu, que liderou uma revolta, culminando na recuperação da cidade de Jerusalém.
Uma das mais importantes e urgentes tarefas,era a rededicação - a reconsagração - do Templo. Um dos passos necessários consistia em reacender a lâmpada de óleo consagrado, a "chama eterna", sempre acesa, consoante a ordem Divina,contada no Livro do Levítico:"O fogo arderá continuamente sobre o altar; näo se apagará."( 6:13),mas o óleo sagrado que restava apenas chegaria para um dia.No entanto,apesar desse facto,a lâmpada foi acesa.
Esta a razão da festa do Hannukah, pois o pouco óleo ardeu oito dias consecutivos, permitindo que novo óleo fosse preparado e consagrado.
Assim, ao longo dos séculos, na festa das luzes,se usa um candelabro com nove braços, chamado Menorah,no qual se acende uma vela por cada um dos oito dias, velas que são acesas por uma nona vela,que serve, apenas, para esse efeito.
Neste ano de 2009, o Hannukah, inicia-se em 12 de Dezembro e prolonga-se até ao dia 19.
Convidando para a festa das luzes, escutemos uma tradicional e alegre canção, de origem Sephardi,referente ao Hannukah, cantada por Avraham Perrera, numa língua quase esquecida: o Ladino.
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